Una cuestión de fe

Ya lo comenté varias veces por acá. Yo estoy convencido de que en gran medida, y para mucha gente, la movida del “calentamiento global” y/o del “cambio climático” está mucho más relacionada con una cuestión de fe cuasi religiosa que con la ciencia.

J.R. Dunn, de The American Thinker, sostiene que, como creer en algo es una necesidad humana, cuando dejamos de creer en un dios religioso tradicional llenamos el vacío con la creencia en cualquier otra cosa. No es mi caso, pero tal vez sea verdad para mucha gente:

When religious belief is subverted, it does not, as Chesterton implied, simply vanish. It is almost immediately replaced by another set of beliefs on a similar level of abstraction and serving the same purpose. Sometimes it's an import, such as Buddhism or TM. Sometimes it's a creed deliberately created to serve a political agenda, as we see in Nazism and Communism. Sometimes it's the goofy SoCal syncretism currently expressed in Wicca and Neopaganism. ("If people seriously want to be pagans," the late Joe Myers, a Christian brother of my acquaintance once said. "They'd become Roman Catholics.") And sometimes they're a combination, a weird melange of ideas picked up from various sources that (and usually not coincidentally) also serve a political purpose. Which brings us to environmentalism.

That environmentalism is in fact a pseudo-religion goes without saying. Like all such, it possesses every element of contemporary legitimate belief. It has a deity, in this case the goddess Gaia, the personification of the living Earth, (first envisioned by James Lovelock, whom we can slot in as high priest). It has its holy books, most changing with the seasons, and most, as is true of the Bible with many convinced Christians, utterly unread. It has its saints, its prophets, its commandments, religious rituals (be sure to recycle that bottle), a large gallery of sins, mortal and otherwise, and an even larger horde of devils. (Let me pause here to sharpen a horn.)

Another item that a pseudo-religion must have is an apocalypse - and that's what global warming is all about.

In fact, the apocalyptic is the major fulcrum of environmentalism, the axis around which everything else turns. It's environmentalism's major element of concern, its chief attraction, and the center of discussion and speculation, in much the same way that some Protestant variants of Christianity are obsessed above all with sin. So crucial is the apocalypse to environmentalism that there has been a whole string of them, one after the other, covering every last aspect of the natural world. If one don't git ya, the next one will.